There are three causes why people renegade and leave the fold of Islam:
1) Poverty (Ghurbat) - This is a leading cause.
2) Free time.
3) Ignorance (Jahaalat.
If we will ignore the poor class on the assumption that they arepoor, then, the false and deviate forces (batil) will draw themaway from Deen using wealth.
If we leave out the
ignorant
, on the assumption that they areignorant, then, because of their ignorance,
false and corrupted ideas
(batil) will cause them to abandon Deen.
If we leave out that group which has free time and is
unoccupied
,on the assumption that they are free, then again,
evil practices,
etc. (batil) will occupy their free time drifting them away fromDeen. So we cannot leave out any class whatsoever.
Saturday, February 4, 2012
THE INCIDENT OF UMAR (RA) AND AN ELDERLY MAN
One night, Hazrat Umar (RA)went out to the home of an elderly Muslim,in Madinah Munawwarah, who was drinking liquor.
Umar (RA)rebuked him, “I have never seen anything worse than this!” Hebeing such an old person, on the verge of death and yet he is consuming liquor? What was the reaction of this elderly man? Hesaid, “O Umar! I have committed one wrong while you have committed three errors:
1) You have entered the house of a believer without permission.
2) You have climbed over my wall.
) You have looked for the fault of a Muslim.
Allah Ta’ala has prohibited all three acts in the Quran. When Umar(RA)heard this rebuke, he began wailing and crying,overwhelmed by the fear of Allah Ta’ala. At the same time,Sayyiduna Abdullah Ibn Masud (RA)was outside. In order not toexpose this incident to Abdullah Ibn Masud (RA), Umar(RA)took outhis shawl and in an attempt to muffle the sound of the sobbingand weeping, put his hand into his mouth.
Umar (RA)’s crying at this juncture was not due to the fault of that person. In fact, it was because of his own mistake which herealized when rebuked by the elderly man.
Another point to note here also is that, Abdullah Ibn Masud (RA)was one of the special advisors of Umar (RA). He used toaccompany him everywhere and hence was with him all the time.Yet, when Umar (RA)came out of the house, even he did not cometo know what Umar (RA)had seen!
May Allah Ta’ala forgive us! Our condition is such that, we see one violation of a principle (bê usooli) and now it becomes our‘job’ to tell everyone about it. When we will reveal the shortcomings and mistakes of the workers, we will reduce their status and destroy the trust which others have in them.
Hazrat Maulana Yusuf (r.a)used to say that when you notice thebê usooli of someone, don’t become affected by his mistake.Immediately think of the tremendous sacrifice (qurbani) thisperson has made for Deen. When you will realize the extent of his sacrifice (qurbani), his bê usooli will prove to be trivial inrelation to his sacrifice. This will cause you to appreciate thisperson and in this way, reformation and unity (islah) will be created in the Ummat.
Nevertheless, out of embarrassment, that elderly man stayed away from the gathering of Umar (RA)for an entire month. Finally,after some time, he mustered the courage and came into the gathering of Sayyiduna Umar (RA)but sat right at the back hiding himself. Umar (RA) noticed him and immediately called him closer.The elderly man thought to himself that the mistake which he had committed was now going to be revealed to everyone and he was going to be disgraced.
Umar (RA)called him closer and placed his mouth at the earlobe of this elderly man. Umar (RA)whispered to him, “I take an oath in Allah’s name that, I have not told a single person what I had seen that night!” In turn, this person whispered in the ears of Umar (RA),“I take an oath in Allah’s name that I had repented (made tawbah) and since that night I have not touched a drop of liquor!”
My respected friends, this is the mode and manner in whichreformation will come into the Ummat, and this is what isrequired of us. We have to conceal the faults of others andexpound on their good qualities. This was an inherent part of the character and disposition (mizaaj) of the Sahabah (RA)and the Khulafaa Rashideen.
Umar (RA)rebuked him, “I have never seen anything worse than this!” Hebeing such an old person, on the verge of death and yet he is consuming liquor? What was the reaction of this elderly man? Hesaid, “O Umar! I have committed one wrong while you have committed three errors:
1) You have entered the house of a believer without permission.
2) You have climbed over my wall.
) You have looked for the fault of a Muslim.
Allah Ta’ala has prohibited all three acts in the Quran. When Umar(RA)heard this rebuke, he began wailing and crying,overwhelmed by the fear of Allah Ta’ala. At the same time,Sayyiduna Abdullah Ibn Masud (RA)was outside. In order not toexpose this incident to Abdullah Ibn Masud (RA), Umar(RA)took outhis shawl and in an attempt to muffle the sound of the sobbingand weeping, put his hand into his mouth.
Umar (RA)’s crying at this juncture was not due to the fault of that person. In fact, it was because of his own mistake which herealized when rebuked by the elderly man.
Another point to note here also is that, Abdullah Ibn Masud (RA)was one of the special advisors of Umar (RA). He used toaccompany him everywhere and hence was with him all the time.Yet, when Umar (RA)came out of the house, even he did not cometo know what Umar (RA)had seen!
May Allah Ta’ala forgive us! Our condition is such that, we see one violation of a principle (bê usooli) and now it becomes our‘job’ to tell everyone about it. When we will reveal the shortcomings and mistakes of the workers, we will reduce their status and destroy the trust which others have in them.
Umar (RA)called him closer and placed his mouth at the earlobe of this elderly man. Umar (RA)whispered to him, “I take an oath in Allah’s name that, I have not told a single person what I had seen that night!” In turn, this person whispered in the ears of Umar (RA),“I take an oath in Allah’s name that I had repented (made tawbah) and since that night I have not touched a drop of liquor!”
My respected friends, this is the mode and manner in whichreformation will come into the Ummat, and this is what isrequired of us. We have to conceal the faults of others andexpound on their good qualities. This was an inherent part of the character and disposition (mizaaj) of the Sahabah (RA)and the Khulafaa Rashideen.
Nabi Ka Lab Per
Nabi Ka Lab Per Jo Zikr ha be-misaal aaya, kamaal aaya
Jo Hijr Taiba Me Yaad Ban Kar Khiyal aaya, Kamaal aaya
Tere Douan He Ke Badolat Azab-e-Rab say Bachy Houe Hain
Jo Haq Me Ummat Ky Tery Lab Per Sawal aaya, Kamal aaya
Garoor Horon Ka Tor Dala, Laga Kay Mathy Pay Til Khuda Ne
Jo Kaaly Rang Ka Ghulam Tera Bilal aaya, Kamal aaya
Umer Ke Jurrat Pay Jaun Qurban, Ha Aaj Kafir Bhe Jis Say Larzaa'n
Umer Kay Aany Say Kufr Per Jo Zawal Aaya, Kamal aaya
Nabi Tu Saim Sabhi Hain Aala, Ha Rutby Sb Kay Azeem-o-bala
Magr Jo Akhir Me Aamina Ka Wo Laal Aaya, Kamal aaya
kalam by Malick Mubashar Saim
Jo Hijr Taiba Me Yaad Ban Kar Khiyal aaya, Kamaal aaya
Tere Douan He Ke Badolat Azab-e-Rab say Bachy Houe Hain
Jo Haq Me Ummat Ky Tery Lab Per Sawal aaya, Kamal aaya
Garoor Horon Ka Tor Dala, Laga Kay Mathy Pay Til Khuda Ne
Jo Kaaly Rang Ka Ghulam Tera Bilal aaya, Kamal aaya
Umer Ke Jurrat Pay Jaun Qurban, Ha Aaj Kafir Bhe Jis Say Larzaa'n
Umer Kay Aany Say Kufr Per Jo Zawal Aaya, Kamal aaya
Nabi Tu Saim Sabhi Hain Aala, Ha Rutby Sb Kay Azeem-o-bala
Magr Jo Akhir Me Aamina Ka Wo Laal Aaya, Kamal aaya
kalam by Malick Mubashar Saim
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