بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
In the Name of Allah Most-Compassionate, Most-Merciful
As
 was the custom with the tribes of Arabia prior to Islam, people’s 
allegiances were to tribes under whose protection one was, which meant 
other tribes, particularly less influential ones, would avoid entering 
into a feud with anyone from a more noble tribe. The Prophet (s) 
belonged to the most noble of them all, the tribe of Quraysh, and within
 that tribe, the noble tribe of Bani Hashim. After the death of his 
grandfather Abd-al- Muttalib it was Abu Talib the uncle of the Prophet 
(saw) who gave him protection. And when Muhammad (s) became a prophet,
 although his uncle did not accept Islam, he nevertheless loved his 
nephew very much and maintained that protection from the increasingly 
hostile Quraysh. However, Abu Talib died, and the Prophet (saw) sought 
protection from another of his uncles, Abu Lahab, who accepted his 
request very reluctantly, unable to refuse out of tribal custom. However,
 this protection was considerably nominal as the Prophet (s) was to 
discover, and led on more than one occasion, to Abu Lahab inciting 
violence against the Muslims. It seemed the family of the Noble 
Messenger (saw), the tribe of Quraysh, had
 turned their backs on him, that there was no one to protect him in his 
(saw) mission, and that hope of gaining any other support was remote. 
The situation looked bleak for the young Muslim community who were 
suffering both persecution through exile from Makkah and now also 
economic boycott from the Quraysh, meaning they were desperately short 
of food. With no other avenues open, and seeing the suffering of his 
family and community, he (saw), he travelled on foot from Makkah to 
Ta’if, a day’s journey. There was no other time when a noble prophet of 
Allah, the noblest of them all, was in a humbler state before people. 
And yet by the will of Allah, he entered the city of Ta’if seeking its 
leaders, hoping that they would accept Islam and help him. But they 
proved to be even more vociferous than the Quraysh. Hearing enough, the 
Prophet (s) stood to leave, but as he did the Noble Messenger (saw) was 
set upon by the slaves and children of Ta’if with
 stones, he ran, his feet cut and bleeding, he saw a garden, a private 
orchard, and sought refuge within its walls. Sitting under a tree cut 
and bruised, and perhaps at his lowest point, he turned to his Lord for 
ease and guidance. He had set out to Ta’if for the sake of God, for the 
sake of his religion, for the sake of His believers, and now it seemed 
all paths had been closed, where was he to go, who could he turn to for 
help? At that moment the Prophet (s) made, what is considered, as his 
most beautiful dua’a to Allah, a dua’a of complete sincerity, grace 
abounding, noble eloquence and utter humility before his Lord. Here are 
his words, read them slowly, for in them you will find the complete 
truth and beauty of Islam, in them you will find the true state of man 
to his Lord, in them you will find your Lord, and in them you will find 
the best of all people, the Messenger of Allah (saw).
Dua’a at-Ta’if
“O
 Allah! Unto You do I complain of my weakness, of my helplessness and of
 my lowliness before men.  O most Merciful of the merciful. O Lord of 
the weak and my Lord too. Into whose hands have you entrusted me?  Unto 
some far off stranger who receives me with hostility? Or unto a foe whom
 you have empowered against me? I care not, so long as You are not angry
 with me.  But Your favouring help, that were for me the broader way and
 the wider scope.  I take refuge in the light of Your countenance 
whereby all darknesses are illuminated and all things of this world and 
the next are rightly ordered, lest You make descend Your anger upon me 
or lest Your wrath beset me. Yet it is Yours to reproach until You
 are well pleased. There is no power and no might except through Thee.”
Prophet Muhammad(peace and blessings be upon him)
 
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