206. 'A'isha reported that the Messenger
of Allah, may Allah bless him and grant him peace, said, "If anyone wrongs
someone else even to the extent of a piece of land
measuring a hand's width, his neck will be encircled with it from the the seven
earths."
[Agreed upon]
207. Abu Musa reported that the Messenger
of Allah, may Allah bless him and grant him peace, said, "Allah prolongs
the life of the unjust but when He takes them, He will
not let them escape. Then he recited, 'Such is the iron grip of your Lord when
He seizes
cities which do wrong. His grip is
painful, violent.' (11:102)" [Agreed upon]
208. Mu'adh said, "The Messenger of
Allah, may Allah bless him and grant him peace, sent me and said, 'You are
going to a people who have a Book. Call on them to testify
that there is no god but Allah and that Muhammad is the Messenger of Allah. If
they
obey you in respect of that, then tell
them that Allah has made the five prayers obligatory for them every day. If
they obey you in respect of that, inform them that Allah
has made it obligatory for zakat to be taken from their wealthy and given to
their poor. If they obey you in respect of that, beware
of taking the things people value highly and beware of the supplication of the
wronged man. There is no screen between him and
Allah.'" [Agreed upon]
209. Abu Humayd 'Abdu'r-Rahman ibn Sa'd
as-Sa'idi said, "The Prophet, may Allah bless him and grant him peace,
appointed a man from al-Azd, called Ibn Al-Lutiyya to
collect the zakat. When he arrived back, he said, 'This is for you and this was
given as a
gift to me.' The Messenger of Allah, may
Allah bless him and grant him peace, stood on the minbar, praised and glorified
Allah and then said, 'I appointed one of your men
to be in charge of an activity for which Allah has made me responsible, and
then he came
and said, "This is for you and this
was given as a gift to me." Why did he not sit in the house of his father
or mother until his gift came to him if he is speaking the truth.
By Allah, none of you will take anything without right but that he will meet
Allah Almighty
carrying it on the Day of Rising. I do
not know if any of you will meet Allah carrying a camel which is grumbling, or
a cow which is mooing, or a sheep which is bleating.'
Then he raised his hands until the whites of his armpits could be seen, and
said, 'O Allah!
Have I conveyed it?' three times."
[Agreed upon]
210. Abu Hurayra, reported that the
Prophet, may Allah bless him and grant him peace, said, "Whoever has done
an injustice to his brother with regard to his honour or
anything else should seek to be absolved by him before the day when there will
be
neither dinar nor dirham. If he has right
actions, they will be taken from him to counterbalance the injustice he did,
and if he does not have any good actions, some of the
bad actions of his friend will be taken and he will be made to carry
them." [al-Bukhari]
211. 'Abdullah ibn 'Amr ibn al-'As
reported that the Prophet, may Allah bless him and grant him peace, said,
"A Muslim is someone from whose tongue and hand the Muslims
are safe. An emigrant (muhajir) is someone who leaves behind what Allah has
forbidden." [Agreed upon]
212. 'Abdullah ibn 'Amr ibn al-'As said,
"There was a man called Kirkara who used to look after the family and
goods of the Prophet. He died and the Messenger of
Allah, may Allah bless him and grant him peace, said, 'He is in the Fire.' They
went to look
and found a cloak that he had
stolen." [al-Bukhari]
Riyadus Saliheen by Imam Abu Zakaria
Mohiuddin Yahya An-Nawawi (RA): Translation by Ustadha Aisha Bewley
http://www.central-mosque.com Page 58
of 289
213. Abu Bakr Nufay' ibn al-Harith
reported that the Prophet, may Allah bless him and grant him peace, said,
"Time has continued cyclically in the same way since the day
Allah created the heavens and the earth. The year is twelve months, four of
which are
sacred. Three are consecutive:
Dhu'l-Qa'da, Dhu'l-Hijja and al-Muharram, and there is Rajab of Mudar which is
between Jumada and Sha'ban. He said, "What month is
this?" We were silent, thinking that he might change its name. He said,
"Is this not Dhu'l-
Hijja?" We said, "Yes."
Then he said, "And what land is this?" and we were silent, thinking
that he might change its name. He said, "Is this not the sacred land?"
We said, "Yes.' "What day is this?" We were silent, thinking
that he might change its name. He said,
"Is this not the Day of
Sacrifice?" We said, "Indeed." He said, "Your blood, your
property and your honour are sacred to you, like the sacredness of this day in this month
in this city. You will meet your Lord and He will ask you about your actions.
So do not revert to being unbelievers after I have
gone, striking one another's necks. Let the one who is present convey to the
one who is absent. Perhaps the one to whom it is
conveyed will retain it better those who are present." Then he said,
"Have I not conveyed it? Have I not conveyed it?" We
said, "Yes." He said, "O Allah, bear witness." [Agreed
upon]
214. Abu Umama Iyas ibn Tha'laba
al-Harithi reported the Messenger of Allah, may Allah bless him and grant him
peace, said, "Allah has made the Fire mandatory
for anyone who usurps the right of another Muslim by an oath and has forbidden
him the
Garden." A man said, "Even if
it is only something little, Messenger of Allah?" He said, "Even if
it is only a stick of arak." [Muslim]
215. 'Adi ibn 'Umayra said, "I heard
the Messenger of Allah, may Allah bless him and grant him peace, say, 'Anyone
among you we put in charge of something who then
conceals a needle, or anything larger, from us, that is misappropriation which
he will have to account for on the Day of Rising.' A
black man of the Ansar stood up and went to him - it is as if I could still see
him - and said, 'Messenger of Allah, take back your
appointment from me.' He said, 'What is up?' He said, 'I heard you saying
such-and-such.' He said, 'I say it again: anyone we put in
charge of something, should bring all of it, whether small or large. He should
take what is given him and leave what is forbidden
him.'" [Muslim]
216. 'Umar ibn al-Khattab said, "On
the day of Khaybar, a group of the Companions of the Prophet came forward and
said, 'Soand- so has been martyred and so-and-so has
been martyred,' until they passed by a man and said of him, 'So-and-so has been
martyred.' The Prophet, may Allah bless
him and grant him peace, said, 'No, I have seen him in the Fire in a cloak - or
a mantle - which he misappropriated from the
booty.'" [Muslim]
217. Abu Qatada al-Harith ibn Rib'i
reported that the Messenger of Allah, may Allah bless him and grant him peace,
stood up among them and mentioned to them that
that jihad in the way of Allah and belief in Allah are the best of actions. A
man stood up
and said, "Messenger of Allah, tell
me, if I am killed in the way of Allah, will my sins be absolved?" The
Messenger of Allah, may Allah bless him and grant him peace,
said, "Yes, if you are killed in the way of Allah and you are steadfast,
expecting the reward,
advancing and not retreating." Then
the Messenger of Allah, may Allah bless him and grant him peace, said,
"What did you say?"
He said, "Tell me, if I am killed in
the way of Allah, will my sins be absolved?" He said, "Yes, if you
are killed in the way of Allah and you are steadfast, expecting the reward,
advancing and not retreating - except for the debt. Jibril just said that to
me." [Muslim]
218. Abu Hurayra reported that the
Messenger of Allah, may Allah bless him and grant him peace, said, "Do you
know who is really destitute?" They said,
"The destitute among us are those who have no money or property." He
said, "The truly destitute
person among my community is someone who
comes on the Day of Rising with prayer, fasting and zakat, but having insulted
this person and slandered that person and
consumed the property of this person and shed the blood of that person and
beaten that person. He will give this person some of
his good deeds and that one some of his good deeds. If his good deeds are wiped
out before he has paid what he owes, some of
their wrong actions are taken and thrown on him and then he is thrown into the
Fire."
[Muslim]
Riyadus Saliheen by Imam Abu Zakaria
Mohiuddin Yahya An-Nawawi (RA): Translation by Ustadha Aisha Bewley
http://www.central-mosque.com Page 59
of 289
219. Umm Salama reported that the
Messenger of Allah, may Allah bless him and grant him peace, said, "I am a
human being and you bring your disputes to me. It may be
that one of you is more eloquent in stating his case than another and so I give
judgement
in his favour according to what I hear.
If I award him judgement at the expense of the right of his brother, I am
cutting out a piece of the Fire for him." [Agreed upon]
220. Ibn 'Umar reported that the
Messenger of Allah, may Allah bless him and grant him peace, said, "A
believer will remain within the bounds of his religion as long as he
does not spill blood unlawfully." [al-Bukhari]
221. Khawla bint 'Amir al-Ansariyya, the
wife of Hamza, said, "I heard the Messenger of Allah, may Allah bless him
and grant him peace, say, 'Men who spend out the
property of Allah without due right will go to the Fire on the Day of
Rising."[al-Bukhari]
27.
Chapter: On respecting the sacred things of the Muslims, clarification of their
rights and having
compassion and mercy for them
Allah Almighty says, "If someone
honours Allah's sacred things, that is better for him his Lord's sight,"
(22:30)
and the Almighty says, "As for those
who honour Allah's sacred rites, that comes from taqwa in their hearts."
(22:32)
The Almighty says, "And take the
believers under your wing," (15:88)
and the Almighty says, "If someone
kills another person - unless it is in retaliation for someone else or for
causing corruption in the earth - it is as if he had murdered
all mankind. And if anyone gives life to another person, it is as if he had
given life to all
mankind." (5:32)
222. Abu Musa reported that the Messenger
of Allah, may Allah bless him and grant him peace, said, "A believer in
respect of another believer is like a building whose
parts support one another." and he intertwined his fingers. [Agreed upon]
223. He also reported that the Messenger
of Allah, may Allah bless him and grant him peace, said, "Anyone passing
through any of
our mosques or markets carrying arrows
should hold or grasp them by their heads so that no Muslim will be injured by
them."
[Agreed upon]
224. An-Nu'man ibn Bashir reported that
the Messenger of Allah, may Allah bless him and grant him peace, said,
"The metaphor of the believers in their mutual love,
mercy and affection is that of the body. When one limb of it complains, the
rest of the body
collapses with sleeplessness and
fever." [Agreed upon]
225. Abu Hurayra said, "The Prophet,
may Allah bless him and grant him peace, kissed al-Hasan ibn 'Ali while
al-Aqra' ibn Habis was with him. Al-Aqra' said, 'I have ten
children and have never kissed any of them.' The Messenger of Allah, may Allah
bless him and grant him peace, looked at him and
said, 'Anyone who does not show mercy will not be shown mercy." [Agreed
upon]
226. 'A'isha said, "Some of the
Bedouins came to the Messenger of Allah, may Allah bless him and grant him
peace, and said, 'Do you really kiss your children?' He said,
'Yes.' They said, 'But, by Allah, we do not!' The Messenger of Allah, may Allah
bless him and grant him peace, said, 'There is nothing
I can do if Allah has removed mercy from your hearts!'" [Agreed upon]
227. Jarir ibn 'Abdullah reported that
the Messenger of Allah said, "If someone does not show mercy to people,
Allah will not show mercy to him." [Agreed upon]
WA TUB ALAINA INNKA ANTTATTWABURRAHEEM.
No comments:
Post a Comment